A recent article in the New York Times attempted to calculate individual contributions to climate change derived from driving, flying and other activities. The criticism is very valid, but once again it is focused on individual responsibility and individual behavioural changes, which make life less enjoyable for those already ‘converted’ to environmentalism. It is true that we vote for the world we want with our money, but I would suggest first and foremost focusing on businesses that encourage this wasteful behaviour:
A NYT article about libraries and civil society was one of the warmest and most hopeful texts from the other side of the Atlantic in the recent years. It made several key points: libraries are open, inclusive and fun spaces to interact – or to be by oneself. The growing emphasis on libraries can hopefully replace the recent obsession with cafes in many discussion circles.
On my three most recent visits to Vilnius, I couldn’t help but admire how cool the national library has become. People go there to record their podcasts, schedule meetings, work on their stuff, concentrate on reading or talking, or attend events. The building is bright and inviting. I could only dream of this when I made a few attempts to get work done at the national library in Valletta. The gloomy building was cold and dark, and although I enjoyed the selection of newspapers to read and the set-up, it was clearly built for reading something from the library’s archives. To continue discussions on public space, ignited by last year’s Capital of Culture events, Valletta should revitalise its libraries rather than move community events and discussions to cafes. Libraries should be our focus as we, as communities and democracies, seek to create the ultimate anti-Facebook.
When I was still relatively new to Malta, I wrote about how the Danish word ‘hygge’ captures what I sorely lack in Maltese houses and offices. Now I’m going to use the Swedish word ‘lagom’ to explain, in my understanding, why so many people get frustrated about living in Malta but continue living there.
Being a member in a couple of Facebook forums for immigrants, I frequently see some people estimating, half jokingly, how long it takes until some Maltese member will virtually shout “Go back to your country” after an immigrant complains about this or that. A few hours. A day! Maltese people join immigrant groups for various reasons – to sell stuff, to advertise, – or to offer tips and helpful advice. Once in a while some of them snap in the face of criticism of their country. Those who complained get an additional point – “you see, they’re not welcoming people after all.”
My theory about the patterns of complaining among Malta’s immigrants on social networks has to do with cognitive overload. It is rather difficult to form habits and automatisms, because you have to be on the lookout as you move around, and constantly process the environment. Various negative stimuli add to the overload (noise, pollution, eyesore buildings, stressful road conditions, dust, garbage and pervasive humidity assault all senses). But I’ll elaborate this some time later. This time I’ll try to answer the question why people stay in Malta when they see so many negative aspects of both its development and its cultural habits. Continue reading
My Facebook feed is full of posts denouncing the suggestion made by decluttering guru Marie Kondo to keep no more than 30 books (example). How dare she, they write, attack the most noble of middle class obsessions – book hoarding? In the age of bite-sized online news, screaming headlines and kids who never let go of their tablets, aren’t books the last refuge? As an avid reader, I beg to differ. Continue reading
Real estate mogul Frank Salt, whose family-owned business is one of the largest in this sector in Malta, is known for writing somewhat puzzling columns for the Times of Malta, the country’s largest, conservative-leaning newspaper. I won’t help the editors, who eagerly publish all this, in their clickbaiting efforts, but you can find out about Salt’s interpretation of things by searching for his name plus ‘Times of Malta’.
In one of his columns in December this year, he said of British colonialism: “It was a match made in heaven.” Later in the column he wrote that it paid off to be friendly and not to mistreat people from other countries. Perhaps he was correcting the damage of his previous column, which I wanted to discuss here not because of its any meaningful contribution to public debates, but because of a very interesting warp in Salt’s reasoning, where he starts off by stereotyping and blaming people from other countries and ends up admitting that many of the problems boil down to bad infrastructure. Continue reading
Food is increasingly glorified – as a travel, community, bonding and self-development experience. Many people of my generation and social class spend a huge portion of their monthly budgets on eating out rather than saving for purchases. Unsurprisingly, catering is a robust business even in countries that are still grappling with the impact of the economic crisis. Restaurants compete for this ever-growing market – if not locals, then at least tourists will consume whatever is on offer. Yet I keep seeing habits that are counter-intuitive and don’t seem to make business sense.
The first day of September was rich in intercultural events: Appogg (the governmental youth agency) and UNHCR Malta brought several communities together to share food and traditional music in Msida, targeting mostly families in their Building Friendships event, and Spark15, a young migrants’ NGO, publicized a contemporary music and games event in Valletta. It was a tough choice, but Msida and Valletta being relatively close, I expected to make it to both. The first one was attractive for the opportunity to meet organized diaspora communities in Malta. The second one promised an energetic and youthful vibe.
Msida, home of Malta’s junior college, is a well-connected town by the sea. With the event taking place opposite the church, there was a good chance that passers-by would spot it and spontaneously decide to join. The center of the square was kept free for folk dancing performances, and several food stalls were arranged in a semicircle, offering Palestinian/ Levantine, Bangladeshi, Ghanaian, Maltese and Somali food, with face-painting and drums workshops in between. Continue reading
One day I was browsing the Expats Malta Facebook group, when a discussion about pros and cons of living in Malta caught my eye. The group is too active for me to find it again, but basically (<- that′s a strongly beloved word among the locals) it was a flood of reactions to a British person criticizing healthcare, streets, and people′s attitudes in Malta. Soon enough she was told to go back to her country.
It inspired me to draw this comic. Continue reading
When I came across an article about a glossary of positive emotions in the New Yorker, the idea was far from new to me. But this important quote is worth rethinking:
Lomas has noted several interesting patterns. A handful of Northern European languages, for instance, have terms that describe a sort of existential coziness. The words—koselig (Norwegian), mysa (Swedish), hygge (Danish), and gezellig (Dutch)—convey both physical and emotional comfort. “[…] In contrast, more Southern European cultures have some words about being outside and strolling around and savoring the atmosphere. And those words”—like the French flâner and the Greek volta—“might be more likely to emerge in those cultures.”
This theme comes up in many of my conversations about perceptions of cold with Mediterranean people. I certainly relate to the Nordic idea of doing one′s best to feel hyggelig as much as possible, if not most of the time – this, however, doesn′t apply to British people, who seem to like exposing themselves to cold as long as the sun shines on them. Continue reading
The community of Kaunas mosque provided an opportunity for anyone interested to go inside the unique Tatar mosque of Kaunas, to see a Muslim prayer, look around and enjoy food from various countries and cultures. The mosque has become an important contact point for old and new Muslim communities, the latter consisting of foreign students, workers, spouses of Lithuanians, expats and local converts. The 3000-strong Tatar community has been around for centuries and is can help their sisters and brothers in faith with accessing Lithuanian institutions, networking and, most importantly, feeling at home in this relatively homogeneous European society. Other functioning mosques are in distant small towns. Vilnius doesn′t have a mosque, and the current mayor, Remigijus Šimašius (liberal) made it clear that he will not do anything in his power to help establish one, even though, when Syrian and Iraqi refugees are resettled according to the EU scheme next year, the Muslim community in Vilnius will grow. There is not a single Shia mosque (most Shia Muslims are apparently from Azerbaijan), but Shia believers can attend Sunni services.