When I was still relatively new to Malta, I wrote about how the Danish word ‘hygge’ captures what I sorely lack in Maltese houses and offices. Now I’m going to use the Swedish word ‘lagom’ to explain, in my understanding, why so many people get frustrated about living in Malta but continue living there.
Being a member in a couple of Facebook forums for immigrants, I frequently see some people estimating, half jokingly, how long it takes until some Maltese member will virtually shout “Go back to your country” after an immigrant complains about this or that. A few hours. A day! Maltese people join immigrant groups for various reasons – to sell stuff, to advertise, – or to offer tips and helpful advice. Once in a while some of them snap in the face of criticism of their country. Those who complained get an additional point – “you see, they’re not welcoming people after all.”
My theory about the patterns of complaining among Malta’s immigrants on social networks has to do with cognitive overload. It is rather difficult to form habits and automatisms, because you have to be on the lookout as you move around, and constantly process the environment. Various negative stimuli add to the overload (noise, pollution, eyesore buildings, stressful road conditions, dust, garbage and pervasive humidity assault all senses). But I’ll elaborate this some time later. This time I’ll try to answer the question why people stay in Malta when they see so many negative aspects of both its development and its cultural habits. Continue reading →
My Facebook feed is full of posts denouncing the suggestion made by decluttering guru Marie Kondo to keep no more than 30 books (example). How dare she, they write, attack the most noble of middle class obsessions – book hoarding? In the age of bite-sized online news, screaming headlines and kids who never let go of their tablets, aren’t books the last refuge? As an avid reader, I beg to differ. Continue reading →
Real estate mogul Frank Salt, whose family-owned business is one of the largest in this sector in Malta, is known for writing somewhat puzzling columns for the Times of Malta, the country’s largest, conservative-leaning newspaper. I won’t help the editors, who eagerly publish all this, in their clickbaiting efforts, but you can find out about Salt’s interpretation of things by searching for his name plus ‘Times of Malta’.
In one of his columns in December this year, he said of British colonialism: “It was a match made in heaven.” Later in the column he wrote that it paid off to be friendly and not to mistreat people from other countries. Perhaps he was correcting the damage of his previous column, which I wanted to discuss here not because of its any meaningful contribution to public debates, but because of a very interesting warp in Salt’s reasoning, where he starts off by stereotyping and blaming people from other countries and ends up admitting that many of the problems boil down to bad infrastructure. Continue reading →
Food is increasingly glorified – as a travel, community, bonding and self-development experience. Many people of my generation and social class spend a huge portion of their monthly budgets on eating out rather than saving for purchases. Unsurprisingly, catering is a robust business even in countries that are still grappling with the impact of the economic crisis. Restaurants compete for this ever-growing market – if not locals, then at least tourists will consume whatever is on offer. Yet I keep seeing habits that are counter-intuitive and don’t seem to make business sense.
The first day of September was rich in intercultural events: Appogg (the governmental youth agency) and UNHCR Malta brought several communities together to share food and traditional music in Msida, targeting mostly families in their Building Friendships event, and Spark15, a young migrants’ NGO, publicized a contemporary music and games event in Valletta. It was a tough choice, but Msida and Valletta being relatively close, I expected to make it to both. The first one was attractive for the opportunity to meet organized diaspora communities in Malta. The second one promised an energetic and youthful vibe.
Msida, home of Malta’s junior college, is a well-connected town by the sea. With the event taking place opposite the church, there was a good chance that passers-by would spot it and spontaneously decide to join. The center of the square was kept free for folk dancing performances, and several food stalls were arranged in a semicircle, offering Palestinian/ Levantine, Bangladeshi, Ghanaian, Maltese and Somali food, with face-painting and drums workshops in between. Continue reading →
One day I was browsing the Expats Malta Facebook group, when a discussion about pros and cons of living in Malta caught my eye. The group is too active for me to find it again, but basically (<- that′s a strongly beloved word among the locals) it was a flood of reactions to a British person criticizing healthcare, streets, and people′s attitudes in Malta. Soon enough she was told to go back to her country.
When I came across an article about a glossary of positive emotions in the New Yorker, the idea was far from new to me. But this important quote is worth rethinking:
Lomas has noted several interesting patterns. A handful of Northern European languages, for instance, have terms that describe a sort of existential coziness. The words—koselig (Norwegian), mysa (Swedish), hygge (Danish), and gezellig (Dutch)—convey both physical and emotional comfort. “[…] In contrast, more Southern European cultures have some words about being outside and strolling around and savoring the atmosphere. And those words”—like the French flâner and the Greek volta—“might be more likely to emerge in those cultures.”
This theme comes up in many of my conversations about perceptions of cold with Mediterranean people. I certainly relate to the Nordic idea of doing one′s best to feel hyggelig as much as possible, if not most of the time – this, however, doesn′t apply to British people, who seem to like exposing themselves to cold as long as the sun shines on them. Continue reading →
The community of Kaunas mosque provided an opportunity for anyone interested to go inside the unique Tatar mosque of Kaunas, to see a Muslim prayer, look around and enjoy food from various countries and cultures. The mosque has become an important contact point for old and new Muslim communities, the latter consisting of foreign students, workers, spouses of Lithuanians, expats and local converts. The 3000-strong Tatar community has been around for centuries and is can help their sisters and brothers in faith with accessing Lithuanian institutions, networking and, most importantly, feeling at home in this relatively homogeneous European society. Other functioning mosques are in distant small towns. Vilnius doesn′t have a mosque, and the current mayor, Remigijus Šimašius (liberal) made it clear that he will not do anything in his power to help establish one, even though, when Syrian and Iraqi refugees are resettled according to the EU scheme next year, the Muslim community in Vilnius will grow. There is not a single Shia mosque (most Shia Muslims are apparently from Azerbaijan), but Shia believers can attend Sunni services.
As my travel companion Ugnė wrote (in Lithuanian), Cyprus is rich in well-preserved and accessible ruins, particularly in Famagusta, which she calls the capital of antique ruins. As I wrote in my earlier blog post, people interact with objects in a very direct and laid-back way. Sterility of museums seems to be alien to the local culture. There are museums, of course, but even in them visitors can come closer and interact with objects more directly.
I continue blogging about my recent trip to Cyprus: all posts can be found using this tag. This post is inspired by my considerations as to where to put Cyprus on my travel map. It’s beyond geographical Europe, but South Cyprus is in the EU, so I categorized it as Europe. Still, traveling there made me think about the position of Cyprus in relation to its Middle Eastern neighbors.